We cannot undo our brokenness, but we can, perhaps, remake it into something beautiful
In Japan there is an ancient art form called kintsugi in which broken objects, rather than being thrown out, are reconstructed with liquid gold – the precious metal holding the broken pieces together like glue. Kintsugi is based on the belief that “fractures don’t represent the end of the object’s life, but an essential moment in its history” (“Kintsugi: the Art of Embracing Damage”). The purpose of kintsugi is to reveal how mended objects can be more beautiful than their original, pristine forms. Kintsugi bears witness to an often-neglected truth: that brokenness can be a powerful medium for transformation. It’s simply a question of how the pieces are put back together. Continue reading “Broken”
“The refusal to hate is the most powerful weapon in the arsenal of human experience”
I had been told that there is a group of fifth grade girls at the Jerusalem School that gathers most days during the lunch break to do peace-related things: they draw pictures, put on dramas, recite poems, write and perform songs, and have lively discussions about whether or not they themselves are peace heroes – like the ones they are studying. Apparently this little get-together has been going on for some time, and this week I was invited to join them during lunch to see what it is all about. Continue reading “Brave Is”
One little boy said to his father: “Daddy, I don’t want to disobey you, but I have made my pledge. If you try to keep me home, I will sneak off. If you think I deserve to be punished for that, I’ll just have to take the punishment. I’m not doing this only because I want to be free. I’m also doing it because I want freedom for you and Mama, and I want it to come before you die”
In honor of Martin Luther King Day, which was celebrated on January 16, I am posting an excerpt from the Peace Heroes Curriculum that tells the story of the Children’s March, which was one of the more unusual campaigns led by Dr. King in his fight for justice and freedom for all.
In the early 1960s, Birmingham, Alabama was known as the most segregated city in the South. Even though Federal Law had rendered Jim Crow illegal, Birmingham found ways to continue practicing segregation. But when civil rights activists challenged the city’s segregation laws, violence against blacks became a matter of course. Between 1957 and 1963, 18 bombs were set off against black targets, earning the city the nickname of “Bombingham.” And though some of the bombs were lethal, no one was ever arrested in connection with them, or for any of the other acts of violence committed against black people during those years.
As the Civil Rights Movement gained momentum across the South, the black community in Birmingham decided that it, too, had had enough; the people were simply “tired of the assaults on their dignity and their freedom, and ready to demand justice” (Hunter-Gault). Continue reading “The Children’s March”
There is a certain irony to the fact that the very first fire to break out when the high winds began was at the Jewish-Arab village of Neve Shalom-Wahat al-Salam – the only place in Israel where Jews and Palestinians live together in an intentionally shared community
When our 5th/6th grade teacher asked the students to rewrite Martin Luther King Jr.’s famous quote that “Hate cannot drive out hate – only love can do that,” one of them offered this alternative: “Fire cannot put out fire, only water can do that.”
For the past few days, countries in this region of the Middle East have experienced unusually high winds that have caused an unprecedented outbreak of fires . The strong winds are coming from the east – from the desert – meaning that the air is almost completely devoid of moisture. The combination of wind, dry air, and a parched landscape still waiting for the winter rains to arrive has turned any outbreak of fire into a potential disaster, on both the environmental and humanitarian levels. Forests and houses have simply gone up in flames.
In Israel, negligence and arson have both been cited as the causes behind these fires . In the current political climate, it didn’t take long for politicians to start throwing accusations in the direction of the local Palestinian population as a whole, which, helped along by the media, only added fuel to the emotional fires that have been burning out of control for quite some time. Meanwhile, on the Palestinian side, there were those who did not attempt to hide their delight at Israel’s misfortune, with some even calling on people to deliberately start more fires. Continue reading “Only Love Can Do That”
Over and over again I found that many of the peace heroes were using the same religious language, regardless of their faith tradition. The words “image of God” or “children of God” were repeated in every religious conviction, as was the idea that we are all (as a result) brothers and sisters, which is why we bear so much responsibility toward one another
I’ve been cautioned, on a number of occasions, about the “religious tone” implicit in some of the Curriculum’s material. This, I’ve been told, will be an obstacle for some schools; perhaps I ought to reconsider and take out the sections that mention a peace hero’s religious convictions. While I understand the concern, my engagement with the religious convictions of some heroes is actually intentional. And here’s why. Continue reading “Religious Freedom”